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Biblical Law II
Lesson Seven
Welcome to Biblical Law II lesson seven.
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For Lesson Seven, read Institutes of Biblical Law, Vol. 1, pages 689 - 723. Any questions not answered when you watch the video must be marked wrong.
Questions For Lesson Seven
Answer these questions as you are reading pages 689 - 723. You may download the questions in a PDF file or simply write the answers in a notebook.
Download PDF Lesson Seven Questions.
The Law as Direction and Life
1. The law is thus the God-ordained ____________________ to life.
2. Evil is not the absence of thinness of being, but is an __________________, not a metaphysical, departure from God.
3. God’s law when so applied becomes the ____________________ of life and the direction of society.
4. By the term “____________________” is meant “the first and controlling principle, rather than a stage that is left behind.”
5. If a man denies God’s law or direction, he has denied himself any relationship to God, and “even his ____________________ shall be an abomination” to God, a moral offence.
6. The law cannot be separated from ____________________, nor ____________________ from the law.
The Law And The Covenant
7. All men and nations are ____________________ tied to God’s covenant, whether as covenant-keepers or as covenant-breakers.
8. All the ____________________ stress the law and the covenant, and summon men and nations to repentance, or pronounce judgment.
9. The promise of God to disobedience to His law was, from the beginning in Eden, ____________________.
10. The knowledge of God is not ____________________ the law, but by the grace of God through faith, but this knowledge of God is inseparable from the law.
The Law In The New Testament
Christ And The Law
11. Write out Matt. 5:17-18. _______________________________________
_________________________________________________________________
_________________________________________________________________
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12. John answered that they should do two things: first, ___________________ the law, and, second, manifest ____________________ toward those in need.
13. The ____________________ in particular identifies Christ as King and Lawgiver.
14. As sovereign and universal King, Jesus is also the ____________________ of all law, and Himself the law or direction of being.
15. Since He is the Law-giver, Jesus also determines the ___________________ and the ____________________ of the law.
16. ____________________ standards cannot be made into a principle of judgment; the law of God is the only criterion.
The Woman Taken In Adultery
17. As themselves ____________________ men, they suspected secret evidence on His part against them.
18. By invoking ____________________, Jesus in effect placed them on trial also.
19. Jesus was not referring to sins in ____________________ but to the sin of adultery.
20. Jesus ____________________ the death penalty.
21. ____________________ forgiveness occurs when a condemned person pays the penalty for his crime, when restitution is made and the moral claims of the law are satisfied… ____________________ forgiveness requires as a prior condition restitution.
Antinomianism Attacked
22. The Pharisees, however, saw their tradition as ____________________ from the law. Jesus, on the other hand, attacked their traditions as a ________________ of the law.
23. The elevation of a harmless tradition to a statute ____________________ to the law of God and equally binding on man is totally condemned by Jesus.
24. Failure to ____________________ one’s parents is a form of cursing them.
25. Every law order not ____________________ by God, not faithfully grounded on the law of God, “shall be rooted up.”
26. The Pharisees were ____________________; that which came from without defiled the man.
27. ____________________ can never legitimately call itself Christian.
The Transfiguration
28. The Transfiguration occurred on a ____________________.
29. Jesus was “____________________ before them.”
30. In their persons, the law and the prophets witnessed to the Great ____________________ and the Supreme ____________________.
31. By His atoning death and ____________________, Jesus would lead the people of God from the land of bondage into true freedom.
32. Jesus was thus attested to be the law and the prophets, and by God Himself, as the Greater ____________________.
33. Jesus is like unto Moses; He is the great and ultimate __________________ incarnate.
34. It is ____________________ to separate the law from Jesus Christ.
35. ____________________ is by the grace of God through faith; ____________________ is by the law of God.
36. The Law, therefore, contains not just a code for Israel to keep, but the ____________________ of God’s actions in the past, which remain the same for the present and the future.
The Kingdom Of God
37. Until John, the ____________________ was from the law and the prophets; now God the King, in Christ’s person, preaches.
38. An analysis of 119 passages in the New Testament where the expression “Kingdom” occurs, shows that it means the ____________________ of God; which was manifested in and through Christ; is apparent in the _______________; gradually develops amidst hindrances; is ____________________ at the second coming of Christ; and finally, ____________________ in the world to come.
39. The law of Israel had come to be the unbearable yoke of ________________ tradition which made the law of God of none effect. In its place, Jesus offered the easy yoke of God’s ____________________.
The Tribute Money
40. The Pharisees were normally hostile to the ____________________, but they joined forces in hostility to Jesus.
41. The poll tax was thus a particularly ____________________ tax, in that it seemed to require a polytheistic faith, the worship of a god other than the true God.
42. To give tribute to Caesar thus meant to acknowledge Caesar’s power; to approve of giving tribute to Caesar was to acknowledge the __________________ of Caesar’s power.
43. Christ’s assertion of His messiahship was seen by His accusers as a ____________________ of Caesar’s right to tax.
44. It was the generally current view that a ruler’s ____________________ extended as far as his coins were in use.
45. Its meaning is: the payment of tribute to Caesar is not only your unquestioned obligation; it is also your ____________________ duty.
46. Even if the benefits of the empire were outweighed by its ______________, the people were still to render Caesar his due.
47. Jesus affirmed the symbolism of power, but He rejected the symbolism of ____________________.
48. ____________________ is due to all authorities under whom we find ourselves.
49. At every point in the regenerate man’s life, he renders to God His due service, ____________________, ____________________, ____________________.
Assignment
1. Memorize Pr. 28:4-5.
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