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By Glenn Davis
Then the devil took him to the holy city and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down. For it is written:
“‘He will command his angels concerning you,
and they will lift you up in their hands,
so that you will not strike your foot against a stone.’”
Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’” Matt. 4:5-7, NIV. Also see Luke 4:7-12.
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Note: Both Matthew and Luke record this incident in the life of Christ; however, they list the last two temptations in different orders. Matthew lists this as the second temptation [which is where we have placed it], and Luke lists it as the third. Obviously, historically, it must have happened in one order or the other. Why the change? When looking at situations like this, we must remember that the Gospel writers were not writing a biography of Jesus or even a history of events. Each writer, under the inspiration of the Holy Spirit, was including or excluding events in the life of Christ to prove a certain point. Details were NOT falsified or omitted to give an incorrect impression; some were simply left out because they are not relevant to the point being presented. And, in this case, one of the writers arranged the temptations in a different order - not because he did not know the historical order but to emphasize his point.
Matthew, writing mainly to Jews, states that satan took Jesus to the “holy city.” All Jews knew what that was! Luke, writing mainly to Gentiles. identifies the city as Jerusalem.
Once again, we notice the little “If” word. At all costs, satan is trying to get Jesus to doubt Who He is. If even one little doubt were able to get a foothold, it would grow and destroy Him and His mission. So in each temptation, Satan tries to get Jesus to “prove” Who He Is, as if He or satan had any real doubts!
Beyond that, what was the temptation here? The first temptation had been to be independent by turning stones into bread, but wasn’t this showing trust and faith in the Word and promises of God? Satan did not misquote Scripture. That was indeed what the Word of God promised [See Ps. 91:11-12]. Many Christians have memorized and claimed this Psalm over the years. Why couldn't Jesus use it now to prove God’s protection and silence Satan’s innuendo? Would that not bring glory to God and validate His ministry?
The temptation here was to act in presumption. Presumption is where we - consciously or unconsciously - try to manipulate God to do what we want Him to do. Yes, satan did quote a real promise of God, but now was not the time for its application. A promise of God is given for a time of need and purposes of God, not to be used whenever we feel like it.
If Jesus had jumped from the pinnacle of the temple, He would have been tempting or testing God. He would have been acting in rebellion, attempting to manipulate the Father into doing His will instead of being in submission to the Father’s will. Whether the Father chose to save Him or not, the ministry of Jesus would have failed, and He could never have become the Saviour.
When we claim a promise from God, we need to know God's will and timing. Genuine faith in the promises of God will bring results, but acting irresponsibly and expecting God to save us is testing God and will end in tragedy. The Word of God is not a Book of magic spells that we can use to get God to do our will, and yet that is how presumption ultimately views it. We study the Word of God to learn His will and what He is willing to do. And we listen for His voice to know what is appropriate in any given situation. God will never contradict His Word, but we need to know which Word to apply in which situation. This comes from knowing God.
We are not to be judging and testing God. God judges and tests us. Presumption tries to put us in control. Faith rests in the sovereignty of God and walks according to His will, even when it appears the promises are failing.
And we also have to realize there are general promises as well as specific promises. A general promise is that children who obey their parents will live long lives [Eph. 6:1-3], but that does not happen in every specific case. It is the general will of God. God has also promised that all things work together for good to those who believe [Rom. 8:28]. This specific promise is always true, but it is not promised that we will see and understand how everything is working for good.
Another way that some have fallen into this temptation and acted presumptuously by testing God is through a false understanding of eternal security. A person who is truly born again cannot be unborn. They are a child of God forever. To believe that a person can lose their salvation is to bring fear and doubt into their lives. However, to say that because a believer is eternally secure, he can live anyway he wants without consequences is a presumptuous error.
Sin will always have consequences in this life, and unrepentant sin will have consequences in the life to come [1 Cor. 3:11-17]. Of course, if a person claims to be saved but continues to pursue a life of sin, then they have a false security, not an eternal security. A true believer wants to follow God and be pleasing in His sight, no matter how many times they are tripped up by satanic traps and the old nature.
How did Jesus answer Satan’s manipulative use of Scripture? With Scripture in context. Scripture always balances Scripture. Most errors in the church are either overemphasis on one topic or taking one teaching to the extreme without looking for and applying balancing Scriptures. Of course, for Jesus to come up with the balancing Scripture in times of need, He had to have been previously familiar with Scripture.
Likewise, if we are to recognize error and temptation and correctly apply the Scripture, we have to know it. I know this is a lifelong project, but if we are earnestly and regularly studying and applying Scripture in our lives, the Holy Spirit will make sure we have what we need when we need it. After all, He knows what temptations are coming and can prepare us if we are open and willing,
Introduction *** Man Shall Not Live On Bread Alone *** Testing God *** Compromise
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